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What a wonderful three days this past weekend we had at The Praise and Worship Center! Just look at what was going on: Morning Prayer with Pastor Mark, Marriage Enrichment, PWC Men’s Ministry, The Women of PWC Bible Study — and of course, Sunday Worship! It was an incredible weekend, and we are looking forward to seeing you this week at PWC for our awesome spiritual and social activities!
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It’s this Saturday, October 10!
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Morning Prayer
with Pastor Mark
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This Friday, October 9
9:30 a.m. to 10:30 a.m.
We are also meeting
October 16, 23, and 30
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Our weekly Online Reflections return!
Our PWC Online Reflections return this week,
with a reflection from Fr. Dale.
Here is the link:
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This Sunday
October 11 @ 9:45 a.m.
Building 4:12
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Thursday,
October 22
4:45 p.m.
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Please email Deacon Peter Klemens for more information, or sign up at [email protected]
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Pastoral Counseling
with Fr. Mike
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Pastoral counseling is available at PWC
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Fr. Mike Lessard is available for pastoral counseling on Wednesdays & Thursdays at PWC. Please call the church office to make an appointment at 480-649-0300.
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Blood Pressure Checks take place at PWC on the first and third Sundays of the month
from 11:00 a.m. to 11:45 a.m.
Our medical team is providing the blood pressure checks.
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At PWC
your tithing & generosity allow us to minister to so many who come through our doors with their spiritual, emotional, and physical needs.
Thank you for your tithing and
commitment to PWC!
From pastoral counseling to grief support, to bible study and adult education, to providing food through Matthew’s Crossing for families who are economically struggling, to Marriage Enrichment and our funeral ministry -- your consistent giving makes a difference, a big change in people’s lives!
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Here are the different ways you can tithe to PWC:
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• Mail in your gift to: Praise and Worship Center, 2551 N. Arizona Avenue, Chandler, AZ 85225.
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• Sign up for monthly giving with a credit card or voided check. Just call the office at 480-649-0300 or stop by the office.
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Do you want to be inspired again by Fr. Dale or Pastor Mark? You can listen to Fr. Dale or Pastor Mark’s sermons on our podcast page. Here is the link:
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Are you homebound? If so, Deacon John Null can bring you communion. The only exception is if you have or are recovering from COVID. The best way to get in touch with Deacon John is by contacting the church office, at 480-649-0300, and leaving a message.
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A Reflection by
Ronald Rolheiser
Mother Teresa’s Faith
A recent book on Mother Teresa, Mother Teresa: Come Be My Light, makes public a huge volume of her intimate correspondence and in it we see what looks like a very intense, fifty-year, struggle with faith and belief.
Again and again, she describes her religious experience as “dry”, “empty”, “lonely”, “torturous”, “dark”, “devoid of all feeling”. During the last half-century of her life, it seems, she was unable to feel or imagine God’s existence.
Many people have been confused and upset by this. How can this be? How can this woman, a paradigm of faith, have experienced such doubts?
And so, some are making that judgment that her faith wasn’t real. Their view is that she lived the life of a saint but died the death of an atheist. For doctrinaire atheists, her confession of doubt is manna from the abyss. Christopher Hitchens, for example, writes: “She was no more exempt from the realization that religion is a human fabrication than any other person, and that her attempted cure was more and more professions of faith could only have deepened the pit that she dug for herself.”
What’s to be said about all of this? Was Mother Teresa an atheist?
Hardly! In a deeper understanding of faith, her doubts and feelings of abandonment are not only explicable, they’re predictable:
What Mother Teresa underwent is called “a dark night of the soul.” This is what Jesus suffered on the cross when he cried out: “My God, my God, why have you forsaken me?” When he uttered those words, he meant them. At that moment, he felt exactly what Mother Teresa felt so acutely for more than fifty years, namely, the sense that God is absent, that God is dead, that there isn’t any God. But this isn’t the absence of faith or the absence of God, it is rather a deeper presence of God, a presence which, precisely because it goes beyond feeling and imagination, can only be felt as an emptiness, nothingness, absence, non-existence.
But how can this make sense? How can faith feel like doubt? How can God’s deeper presence feel like God’s non-existence? And, perhaps more importantly, why? Why would faith work like this?
The literature around the “dark night of the soul” makes this point: Sometimes when we are unable to induce any kind of feeling that God exists, when we are unable to imagine God’s existence, the reason is because God is now coming into our lives in such a way that we cannot manipulate the experience through ego, narcissism, self-advantage, self-glorification, and self-mirroring. This purifies our experience of God because only when all of our own lights are off can we grasp divine light in its purity. Only when we are completely empty of ourselves inside an experience, when our heads and hearts are pumping dry, can God touch us in a way that makes it impossible for us to inject ourselves into the experience, so that we are worshiping God, not ourselves.
And this is painful. It is experienced precisely as darkness, emptiness, doubt, abandonment. But this is, in fact, “the test” that we pray God to spare us from whenever we pray Matthew’s version of the Lord’s Prayer – “Do not put us to the test.”
Moreover, this experience is usually given to those who have the maturity to handle it, spiritual athletes, those who pray for and truly want a searing “purity of heart”, people like Mother Teresa. They ask Jesus to experience and feel everything as he did. He just answers their prayers!
Henri Nouwen, in a book entitled, In Memorium, shares a similar thing about his mother: she was, he states, the most faith-filled and generous woman he had ever met. So when he stood at her bedside as she was dying, he had every right to expect that her death would be a serene witness to a life of deep faith. But what happened, on the surface at least, seemed the exact reverse. She struggled, was seized by doubts, cried out, and died inside a certain darkness. Only later, after prayer and reflection, did this make sense. His mother had prayed her whole life to die like Jesus – and so she did! A common soldier dies without fear, Jesus died afraid.
In a remarkable book, The Crucified God, Jurgens Moltmann writes: “Our faith begins at the point where atheists suppose that it must end. Our faith begins with the bleakness and power which is the night of the cross, abandonment, temptation, and doubt about everything that exists! Our faith must be born where it is abandoned by all tangible reality; it must be born of nothingness; it must taste this nothingness and be given it to taste in a way no philosophy of nihilism can imagine.”
Mother Teresa understood all of this. That is why her seeming doubt did not lead her away from God and her vocation but instead riveted her to it with a depth and purity that, more than anything else, tell us precisely what faith really is.
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Please pray for those who struggle and have doubts with their faith.
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Love,
Fr. Dale & Pastor Mark
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Please do not reply to this email;
the sending address is not monitored.
Please reply to: [email protected]
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Chris Pfund PhD, MBA, BSN, RN
President Homestead Health
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phone: (602) 755-4508
fax: (602) 691-0283
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Homestead Health is a 501(c)(3) non-profit dedicated to helping adults live safely and independently at home. We offer a range of in-home and virtual medical services, including concierge medicine, palliative care, transitional care, and geriatric care management. We believe everyone deserves access to compassionate and affordable healthcare.
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