Dear Friend,

We have a lot of wonderful spiritual activities going on at PWC this week. Please check them out!
Join Pastor Mark Dippre and Tami Heinl
TONIGHT
for The Grace Exchange, for hearts carrying both grief and gratitude.
Come rest, remember, and receive the peace
only God can give.

This Saturday, November 15,
9:00 a.m. to 10:30 a.m.

We will continue our semester theme: “Finishing Well” All men are welcome to attend!!!
Women of the PWC Community and your friends
-- this is for you!

Women of Faith Bible Fellowship

This Saturday, November 15
from 9:00 a.m. to 11:00 a.m.

Become part of this dynamic women’s ministry by growing in your faith and love of Jesus through scripture.
We are off to a wonderful start.
There is still time to join us.

Sunday Morning Bible Study with
Fr. Dale

Gratitude & Thanksgiving

November 16, & 23:
8:45 a.m. to 9:30 a.m.

This Sunday, November 16
at 10:00 a.m. in Building 4:12

Please contact Helen Dipree for more information about the Children’s Ministry at [email protected]

Operation
Christmas
Child

through
Samaritan’s Purse
Samaritan’s Purse sends gift-filled Operation Christmas Child shoeboxes to children in need around the world together with the message of the Gospel of Jesus Christ.

You can pick up a box or boxes after the service.

Deadline date: Monday, November 17
PWC has been so generous in our past annual drives. Thank you for helping again this year!!!

Thanksgiving
Worship Service

Wednesday, November 26
at 6:30 p.m.

Save the date and note the time change!

The Women's Christmas Brunch
on Saturday, December 6 is now going to be a
luncheon from 12:00 p.m. to 3:00 p.m.
Our speaker will be Rita Davenport.

Pastoral Counseling is available at PWC

Fr. Mike Lessard is available for pastoral counseling on Wednesdays at PWC. Please call the church office to make an appointment at 480-649-0300.     

Our Weekly Online Reflections are back!

Check out a new reflection for Monday, November 10 by Kerry Pardue. Here is the link:
Blood Pressure Checks take place at PWC on the first and third Sundays of the month from 11:00 a.m. to 11:45 a.m. Our medical team is providing the blood pressure checks.

At PWC
your tithing & generosity allow us to minister to so many who come through our doors with their spiritual, emotional, and physical needs.

Thank you for your tithing and
commitment to PWC!


From pastoral counseling to grief support, to bible study and adult education, to providing food through Matthew’s Crossing for families who are economically struggling, to Marriage Enrichment and our funeral ministry -- your consistent giving makes a difference, a big change in people’s lives!

Here are the different ways you can tithe to PWC:
Mail in your gift to: Praise and Worship Center, 2551 N. Arizona Avenue, Chandler, AZ 85225.
Donate on our web page: Donation Form.
Sign up for monthly giving with a credit card or voided check. Just call the office at 480-649-0300 or stop by the office.

Do you want to be inspired again by Fr. Dale or Pastor Mark? You can listen to Fr. Dale or Pastor Mark’s sermons on our podcast page. Here is the link:
Are you homebound? If so, Deacon John Null can bring you communion. The only exception is if you have or are recovering from COVID. The best way to get in touch with Deacon John is by contacting the church office, at 480-649-0300, and leaving a message.

A Reflection
by Ronald Rolheiser

May Your Kingdom Come,
But Not Yet


A friend of mine likes to humor about his struggles in growing up. When I was in my twenties, he quips, I felt that by the time I was forty I would have grown-up enough to let go of my bad habits. But, when I turned forty, I gave myself an extra ten years, promising myself that by age fifty, I’d have conquered these habits. Well, now I’m in my fifties and I’ve promised myself that by age sixty, I’ll be more mature and more serious about the deeper things in life.

Most of us, if we are honest, have a similar story. We’re well intentioned, but we keep pushing the things we need to change in our lives off into the future: Yes, I need to do this, but I’m not ready yet. I want more time. Sometime in the future I’ll do this.

That’s a near-universal sentiment, and for good reason. The tension we experience between our desire to grow-up and our perennial procrastination and infinite stalling in doing that, reflects in fact a tension that lies at the heart of Jesus’ message, a tension between God’s promises as being already here and God’s promises as still coming. Simply put: Everything Jesus promised is already here and everything Jesus promised is still coming. We’re already living the new, resurrected life, even as we’re waiting for it still to come. What lies inside this paradox?

Biblical scholars and theologians tell us that everything Jesus came to bring us (the Reign of God, the Kingdom of God, the New Age, the Final Age, the reign of justice on this earth, new life, the resurrection, eternal life, heaven) is already here, except that it’s also still coming. It’s here now, but not fully; a present reality, but in tension. And it’s still coming, in its fullness; still to arrive, in ecstasy. It’s already here and it’s still to be realized. For instance, when Jesus says that he has come to bring us new life, he is not talking simply about our future our lives in heaven; he is also talking about our lives here, already now. The new life is already here, he assures us. Heaven has already begun.

Jesus preached this very clearly and the problem was not that his hearers didn’t understand him. They understood; but, almost universally, they resisted that message. Much as they yearned for God’s Kingdom to be already here, like my friend who keeps asking for another ten years to get his life in order, they preferred to push things into the future. Having God become concrete in their lives was far too threatening.

Gerhard Lohfink, the renowned Biblical scholar, aptly articulates both the resistance that Jesus’ hearers had to this part of his message and the reason for that resistance: “Jesus’ hearers prefer to push everything off into the future, and the story comes to no good end. The reign of God announced by Jesus is not accepted. The ‘today’ offered by God is denied. And that, that alone, is why ‘already’ becomes ‘not yet’ …It is not only in Nazareth that the ‘today’ of the Gospel was not accepted. Later also, in the course of the church’s history, it has again and again been denied or rendered toothless. The reason was the same as in Nazareth: apparently it goes against the human grain for God to become concrete in our lives. Then people’s desires and favorite notions are in danger, and so are their ideas about time. It can’t be today, because that would mean that our lives have to change today already. Therefore it can lie, hygienically and snugly packed, at rest, inconsequential.”

I suspect that all of us can relate to that: It’s very threatening to have God become “concrete” in our lives, as opposed to God simply being a reality that will one day become very real. Because if God is “concrete” already now that means that our worlds have to change now and we have to stop pushing things into the indefinite future. This isn’t so much a fault in faith as it is a procrastination, a stalling, wanting of a little more time before we need to get serious. We’re like the guests in the Gospel parable who are invited to wedding banquet. We too want to go to the feast, intend to go to the feast; but, first, we need to attend to our marriages, our businesses, our ambitions. We can get serious later. There’s time. We fully intend to take Jesus seriously; it’s just that we want a little more time before we do that.

We are all, I suspect, familiar with St. Augustine’s infamous prayer. After converting to Christianity at age twenty-five, he struggled for another nine years to bring his sexuality into harmony with his faith. During those nine years, he prayed this way: Lord, make me a chaste Christian … but not yet! To his credit, unlike many of us, at least eventually he stopped pushing things into the indefinite future.

We hope you had a wonderful Veteran’s Day yesterday; we honor those who have served to protect our freedoms.
Love,
Fr. Dale & Pastor Mark

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